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Clap trap KANK crap

Source : COLUMNS
Last Updated: Tue, Sep 12, 2006 12:10 hrs

Kabhi Alvida Na Kehna is a superficial sob story of a feckless suburban couple lost in the sprawling American continent. Karan Johar is a member of the brat-frat that includes Kunal Kohli and Rakeysh Omprakash Mehra, who have this adolescent thing of discovering anew old things. Mehra sought to show Rang De Basanti about violent, radical solution to political villainy as though it were a revolutionary trend, while every B-grade film made in Telugu and Tamil shows politicians, including chief ministers, being gunned down by vigilante heroes. Kohli does a retro-romance in Fanna, and he seems to believe that he has given romance a new twist.

Karan Johar, more seasoned than both Mehra and Kohli, and who is a real insider of Mumbai's Hindi film industry, entertains illusions of his own originality. Enter Kabhi Alvida Na Kehna (KANK), the take on a marriage breaking up, and the partners walking off in a timid escapist manner. But what seems to have tickled the pseudo-intellectual bone of the chattering classes in the listless metros, and who are gathered with such care and love by the television news channels for their superbly inane chat shows on matters of deadly social importance, KANK seemed to have provided the ultimate high. Is it right to walk out of a marriage, they asked and gasped.

Their eyes and voices showed that that is something they would love to do but would not do because of social and economic reasons. The desire to be unfaithful is tantalisingly near, but it is never the reality. So, they talk on endlessly about the movie. It seems that it is more interesting to discuss the social ramifications of KANK than to talk about it as a film. It is a perfect social pretext. Karan Johar is basking in the sunny and free publicity that he is getting on TV news channels. No one can blame him for not complaining about the intrusive TV reporters and anchors.

But what about the movie? Not many are keen to talk about it, and expectedly so. The film's screenplay turns out to be a read, and Johar, with some help from choreographer Farah Khan, is forced to churn out all those song sequences, which are mostly space-fillers. Farah chose to rewind the old American music-hall performances and lyricist Javed Akhtar chipped in with generous use of English sentences and phrases in the songs. Come to think of it, about 25 per cent of the dialogue in the film is in English.

And if you look at the credits of the actors, there is an abundance of American junior artistes. And like Kal Ho Na Ho, the entire movie is shot in the US. There is much of New York, including its metro station. You can be forgiven for thinking that this is a Hollywood production made in Hindi. And KANK seems to remind you of many of those mushy, pointless Hollywood family romances, starring Kevin Costner, Keanu Reeves, Meryl Streep, Julia Roberts et al.

These are the inessential aspects of KANK. But we are forced to talk about them because there is nothing to hold the movie. But an attempt should be made. Dev Saran (Shah Rukh Khan), a bohemian sports teacher, is married to a career-minded, successful Rhea Saran (Preity Zinta). And there is Maya (Rani Mukherjee), a primary school teacher who is prissy and who cannot bear children, married to Rishi Talwar (Abhishek Bachchan), because Maya has been brought by Rishi's father, Samarjeet Singh Talwar, also known as Sam (Amitabh Bachchan).

The two disgruntled, unhappy teachers are drawn to each other, while the two successful entrepreneurs, Rishi and Rhea, do not fall in love with each other in spite of crossing each other constantly, especially because of their unhappy partners. Johar must have thought that if he were to allow Rishi and Rhea to fall in love, then it would amount to swapping of partners. That would take away from the authentic emotional complexity that Johar wants to probe through his film.

It could have been an intensely powerful drama fought in the private spaces of the two marriages. But that is not the Karan Johar way. He, along with Mehra and Kohli, expresses his love and admiration for old Hindi films, and their virtues. So, he wants to make a popular film, but wants to insert his bold theme of marital infidelity into it. So, he shows the awkward scene of Dev and Maya checking into a hotel room where they abandon themselves to each other. But that was the easier part.

He fails to show the important and inevitable hangover. They are not really torn between the bliss of passion and the searing guilt of being disloyal. There is no dramatic conflict because the marriages are dead anyway. Rishi and Rhea push Dev and Maya together in a gesture of generosity which comes so easily to successful people-of-the-world. The unsuccessful lovebirds are happy to be together.

The issue is not infidelity but finding true love. It is a romance done in a backhanded fashion. It is one of the quirks of the brat-frat. They get a kick out of playing the game a little differently. KANK, like Fanna and Rang De Basanti is self-indulgent. No one can quarrel with that. They got the money to make those movies. But the audiences need not fret about the meanings of these movies. The meanings are not there. These are insubstantial movies in terms of storytelling and filmmaking.

Does KANK reflect the new middle class mores of marriage? That is the metaphysical question that philosopher-anchors on television channels are throwing up at the audiences. These anchors are so out of sync with the world around them especially their own middle class world. The young people of the early 21st century are trendy conservatives.

Infidelity does not interestthem even as a topic of discussion over tea, fizz and liquor. There are more important things to discuss: school admissions, the business plan for the next venture, the summer cruise in Alaska. They do not like to waste time on issues that have no place in their imagination. Today's middle classes are wonderfully normal. There are no Byrons and Shelleys raging in their hearts, fighting heroically against manacles of marriage and family.

Karan Johar knows it only too well. But he is faking this emotional trauma because he thinks it is cool to do so. Yes. Faking is the cool thing. That is why it would be inauthentic to look for real meanings, deeper feelings, the anguish and ecstasy of love between a man and woman. There is neither romanticism nor classical severity in the telling of the story of Dev and Maya. They are the feckless, suburban couple of a sprawling American continent, and they are lost in the crowd.

The movie lacks the poignancy of David Lean's 1945 film, Brief Encounter. Karan Johar's KANK is more like the 1984 Robert de Niro-Meryl Streep's damp romantic squib, Falling in Love. It is quite likely that young Johar has seen Falling in Love and not Brief Encounter. Forgive, because the brat-frat knows no better. It has to grow up sufficiently to make adult movies.

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