An image of an uncontrolled horde is brought forth by a gang rape - but other groups - families, religious groups, communities that police sexuality are seen as the very essence of civilisation and civility.
The rape of women is seen as aberrant, as outside of the framework of what can be thought, thus the continuous comparison of rapists with animals. However, this very construction of the rape as an event that cannot be understood shows the refusal to see, or act against, brutal everyday forms of control.
We need to stress the continuum between people who rape, people who judge those who get raped, and people who try to protect the women in their lives from getting raped by imposing structures of control. The portrayals of the rape of women allow for those men who want to understand themselves as protectors or avengers to do so, they allow for patriarchal structures of control to strengthen themselves and, crucially, they create women as the ‘legitimate’ subjects of rape.
Why is the rape of women not seen in relation to the rape of men and hijras? Even amongst the rapes of women, it is certain kinds of cases that attract attention: marital rape, date rapes and the sexual violence that takes place within the family are systematically ignored.
Sex workers and domestic workers are at the receiving end of systematic sexual violence but the violence faced by them is normalised in the structure of our society, just like certain continual forms of sexual harassment on metros, public transport, schools and universities are seen to be so routine that it is seen to be in bad form to respond to them. Everyday, routine, ‘normal’ sexual practice hardly involves the discussion of consent or what might constitute a violation.
The fantasies of heterosexual love in our popular cultures are fantasies of dominance and submission, our idea of ‘romance’ sexist to say the least. Our idea of sex is so completely dominated by the vision of a penis penetrating a vagina that other kinds of forced penetration and violation do not even get the kind of limited response that such a rape does get.
The fervent responses to those rapes which even become the subject of public/ political discussion, such as demands for violent retribution to be visited upon the rapists are actually more a sign of unconcern rather than an expression of an angry will to change the structures we live in.
They manifest the desire to witness and enact violence (what better when this enactment of violence is legitimated by public discourse). The slow, difficult thinking through, the rigorous and exhausting work required for changing the psychical, economic and social conditions which create the conditions for rape demand much greater commitment and strength than wishes for public lynchings. The danger of feeling legitimated in performing violence on someone else has to be stressed. The rapists also felt ‘outrage’ at the behaviour of woman and her companions, they felt their positions to be legitimate.
We need to move outside the frenzy around rape in order to be able to think about it. The demand for “speedy justice” that is being made can never be effectively satisfied by a police force, government or court because these entities are not outside of or separate from family and community structures that legitimise rape in the first place.
Cases of rape committed by army and police force members, or the impunity afforded by the AFSPA show how they themselves are involved in perpetrating sexual and other violence. The police and the judiciary cannot be given up as structures we turn to with our demands for justice but they will not be the bringers of the transformation we need.
To change the manner in which people occupy public space we need sustained effort and political will. Rape creates many victims - women whose lives will be policed more, public spaces that will exude more fear and threat. We have to take responsibility for being complicit in this through our refusal to question what we cherish - family, heterosexuality, marriage, romance.
In our desire to blame the violated woman who was out after dark watching a film, we forget the gay man who picked up a fuckbuddy and gets robbed by him, the sex worker simply because she or he is one, the migrant worker, the Dalit being put in her/his place, the adivasi resisting mining corporations, the Muslim. Their violation seems so routinised that we even forget to ask why let alone call for public lynchings. We are all rapists of one kind or another, complicit with the rape culture we have created, legitimised and contained through a convenient condemnation of one manifestation of it.
The views expressed in this article are that of the author's. You can write to her at email@example.com